=========================================================================
Date: Tue, 16 Dec 1997 23:17:45 EST
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From: DCardKJHS <DCardKJHS@AOL.COM>
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Subject: Re: "Counterculture"
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Don't
think I ever encountered that word prior to 1965...then as a label for
Hippies,
Vietnam War protesters, heads, etc....I'll check the OED and get back
with
first citation.
Dennis
=========================================================================
Date: Tue, 16 Dec 1997 20:40:41 -0800
Reply-To: Leon Tabory <letabor@cruzio.com>
Sender: "BEAT-L: Beat Generation
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From: Leon Tabory
<letabor@CRUZIO.COM>
Subject: Re: new to list...../.Looking for book
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Nancy,
I got the book out on my desk, a bit of sludge sounds interesting.
Can you
point me to it? Thanks
Happy
holidays everyone
leon
-----Original
Message-----
From:
Nancy B Brodsky <nbb203@IS8.NYU.EDU>
To:
BEAT-L@CUNYVM.CUNY.EDU <BEAT-L@CUNYVM.CUNY.EDU>
Date:
Tuesday, December 16, 1997 5:43 PM
Subject:
Re: new to list...../.Looking for book
Its a pretty good book but some parts get
sludgy.
>I
recommend it to anyone.
>~Nancy
>
> On Tue, 16 Dec 1997, KRUMMX wrote:
>
>>
greetings everyone
>>
just out of curiosity(bad speller)
>>
have any of you heard of the book Electric Kool Aid Acid Test?
>>
if you have could you tell me the author and a summary?
>>
thanx
>>
>>
seAn
>>
>
>The
Absence of Sound, Clear and Pure, The Silence Now Heard In Heaven For
>Sure-JK
>.-
>
=========================================================================
Date: Wed, 17 Dec 1997 00:43:49 EST
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: DCardKJHS <DCardKJHS@AOL.COM>
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Subject: Re: "Counterculture"
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In a
message dated 97-12-16 10:53:13 EST, Sharon Ngiam wrote:
<<
Just why were the Beats deemed as "counterculture"? Did they think of
themselves that way (did any of the Beats
explicitly call themselves that)
or was this merely the media/society's view
of them?
>>
Tyson's
exegesis was similar to (though considerably lengthier than) that
which I
found in the OED. Their first citation
is from The Atlantic Monthly
in
1970, an article about the plethora of magazines and newspapers catering to
"the
counterculture". I was surprised,
though I'm not sure why, to see that
the OED
associated the counterculture with young people and revolution.
Perhaps,
I was expecting their definition to be somewhat drier than it was.
Who
knows, I'm INTJ.
Dennis
=========================================================================
Date: Tue, 16 Dec 1997 23:01:56 -0800
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Ksenija Simic <xenias@EUNET.YU>
Subject: Re: "Counterculture"
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Tyson
Ouellette wrote:
>
but america is,
>
again despite what it claims, ultra-conformist, in the most disgusting,
>
happiness-killing sense of the word.
any "subculture" that does not
>
play along with the facade is prime fodder for the counterculture label
>
because it reminds everyone that our established perceptions of our
>
individual selves and our culture as a whole are bullshit, plain and
>
simple.
if it
makes you feel any better, it is not just america.
ksenija
=========================================================================
Date: Wed, 17 Dec 1997 07:17:17 -0800
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From: Ksenija Simic <xenias@EUNET.YU>
Subject: Re: "Counterculture"
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>=20
>
And it isn=92t found in dusty books ...You might find it there, but it=92=
s
> in
life ... it IS life, being in and out of existence at the same time
'knowledge
it truth that is dead, but not buried'
e.e.cummings
=========================================================================
Date: Wed, 17 Dec 1997 01:40:07 EST
Reply-To: "BEAT-L: Beat Generation List"
<BEAT-L@CUNYVM.CUNY.EDU>
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From: Sad enigma <Sadenigma@AOL.COM>
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Subject: Re: "Counterculture"
according to crass
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<A
HREF="http://www.southern.com/southern/label/CRC/text/09438.html">Series
of
Shock Slogans and Mindless Token Ta...</A>
http://www.southern.com/southern/label/CRC/text/09438.html
i thought this was a pretty good essay,
it's about the history of
countercultures,
starting with the beats and going to, i think, 1984 or so.
have a
nice night and a happy halloween
chad
=========================================================================
Date: Wed, 17 Dec 1997 06:29:27 -0600
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: RACE --- <race@MIDUSA.NET>
Subject: Re: "Counterculture"
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Ksenija
Simic wrote:
>=20
>
>
>
> And it isn=92t found in dusty books ...You might find it there, but i=
t=92s
>
> in life ... it IS life, being in and out of existence at the same tim=
e
>
'knowledge it truth that is dead, but not buried'
>=20
>
e.e.cummings
interesting
line....have to think about that - doubt i'll agree with old
e.e. on
that one. seems to me it is alive but
forgotten and the people
forgetting
are dead but not buried.
thanks
for the quote.
david
rhaesa
salina,
Kansas
=========================================================================
Date: Wed, 17 Dec 1997 08:06:26 -0500
Reply-To: "BEAT-L: Beat Generation List"
<BEAT-L@CUNYVM.CUNY.EDU>
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: Nancy B Brodsky <nbb203@IS8.NYU.EDU>
Subject: Re: new to list...../.Looking for book
Comments:
To: Leon Tabory <letabor@CRUZIO.COM>
In-Reply-To:
<01bd0aa5$edfe75c0$455de3a5@mbay69.cruzio.com>
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Leon-
When I
said slugdy, I meant that some parts seem to never end and you feel
like
your sludging through the book, as opposed to reading it. Sorry about
that.
Anyway, the parts where he talks endlessly about himself(Wolfe) and
towards
the end, is when it seems to drag.
~Nancy
On Tue,
16 Dec 1997, Leon Tabory wrote:
>
Nancy, I got the book out on my desk, a bit of sludge sounds interesting.
>
Can you point me to it? Thanks
>
>
Happy holidays everyone
>
leon
>
>
-----Original Message-----
>
From: Nancy B Brodsky <nbb203@IS8.NYU.EDU>
>
To: BEAT-L@CUNYVM.CUNY.EDU <BEAT-L@CUNYVM.CUNY.EDU>
>
Date: Tuesday, December 16, 1997 5:43 PM
>
Subject: Re: new to list...../.Looking for book
>
>
> Its a pretty good book but some parts get
sludgy.
>
>I recommend it to anyone.
>
>~Nancy
>
>
>
> On Tue, 16 Dec 1997, KRUMMX
wrote:
>
>
>
>> greetings everyone
>
>> just out of curiosity(bad speller)
>
>> have any of you heard of the book Electric Kool Aid Acid Test?
>
>> if you have could you tell me the author and a summary?
>
>> thanx
>
>>
>
>> seAn
>
>>
>
>
>
>The Absence of Sound, Clear and Pure, The Silence Now Heard In Heaven For
>
>Sure-JK
>
>.-
>
>
>
The
Absence of Sound, Clear and Pure, The Silence Now Heard In Heaven For
Sure-JK
=========================================================================
Date: Wed, 17 Dec 1997 07:27:59 -0600
Reply-To: "BEAT-L: Beat Generation List"
<BEAT-L@CUNYVM.CUNY.EDU>
Sender: "BEAT-L: Beat Generation
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From: RACE --- <race@MIDUSA.NET>
Subject: Re: new to list...../.Looking for book
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Nancy B
Brodsky wrote:
>
>
Leon-
>
When I said slugdy, I meant that some parts seem to never end and you feel
>
like your sludging through the book, as opposed to reading it. Sorry about
>
that. Anyway, the parts where he talks endlessly about himself(Wolfe) and
>
towards the end, is when it seems to drag.
>
~Nancy
>
> On
Tue, 16 Dec 1997, Leon Tabory wrote:
>
>
> Nancy, I got the book out on my desk, a bit of sludge sounds interesting.
>
> Can you point me to it? Thanks
>
>
>
> Happy holidays everyone
>
> leon
>
>
>
> -----Original Message-----
>
> From: Nancy B Brodsky <nbb203@IS8.NYU.EDU>
>
> To: BEAT-L@CUNYVM.CUNY.EDU <BEAT-L@CUNYVM.CUNY.EDU>
>
> Date: Tuesday, December 16, 1997 5:43 PM
>
> Subject: Re: new to list...../.Looking for book
>
>
>
>
>
> Its a pretty good book but some
parts get sludgy.
>
> >I recommend it to anyone.
>
> >~Nancy
>
> >
>
> > On Tue, 16 Dec 1997,
KRUMMX wrote:
>
> >
>
> >> greetings everyone
>
> >> just out of curiosity(bad speller)
>
> >> have any of you heard of the book Electric Kool Aid Acid Test?
>
> >> if you have could you tell me the author and a summary?
>
> >> thanx
>
> >>
>
> >> seAn
>
> >>
>
> >
>
> >The Absence of Sound, Clear and Pure, The Silence Now Heard In Heaven
For
>
> >Sure-JK
>
> >.-
>
> >
>
>
>
>
The Absence of Sound, Clear and Pure, The Silence Now Heard In Heaven For
>
Sure-JK
Leon,
are you
in the book? how does the book compare
to your memories of the
time?
hope
San Francisco is ready for the entrance of Marie to the mix!!!
david
rhaesa
salina,
Kansas
=========================================================================
Date: Wed, 17 Dec 1997 08:55:56 -0800
Reply-To: Leon Tabory <letabor@cruzio.com>
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: Leon Tabory
<letabor@CRUZIO.COM>
Subject: Re: new to list...../.Looking for book
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Thanks
Nancy
I see
what you mean. Sludge interested me because it reminded me of winter
time in
Lithuania or Wisconsin for that matter. Sludging in galoshes through
the
slushes where fine crystalline crisp
film of ice crunches into the
watery
mud underfoot. I ran from it then but now it has a romantic nostalgic
feel to
it. Not a bad simile for parts of the book.
Have a
great holiday, everybody
leon
-----Original
Message-----
From:
Nancy B Brodsky <nbb203@IS8.NYU.EDU>
To:
BEAT-L@CUNYVM.CUNY.EDU <BEAT-L@CUNYVM.CUNY.EDU>
Date:
Wednesday, December 17, 1997 5:03 AM
Subject:
Re: new to list...../.Looking for book
>Leon-
>When
I said slugdy, I meant that some parts seem to never end and you feel
>like
your sludging through the book, as opposed to reading it. Sorry about
>that.
Anyway, the parts where he talks endlessly about himself(Wolfe) and
>towards
the end, is when it seems to drag.
>~Nancy
>
>On
Tue, 16 Dec 1997, Leon Tabory wrote:
>
>>
Nancy, I got the book out on my desk, a bit of sludge sounds interesting.
>>
Can you point me to it? Thanks
>>
>>
Happy holidays everyone
>>
leon
>>
>>
-----Original Message-----
>>
From: Nancy B Brodsky <nbb203@IS8.NYU.EDU>
>>
To: BEAT-L@CUNYVM.CUNY.EDU <BEAT-L@CUNYVM.CUNY.EDU>
>>
Date: Tuesday, December 16, 1997 5:43 PM
>>
Subject: Re: new to list...../.Looking for book
>>
>>
>> Its a pretty good book but some parts get
sludgy.
>>
>I recommend it to anyone.
>>
>~Nancy
>>
>
>>
> On Tue, 16 Dec 1997, KRUMMX
wrote:
>>
>
>>
>> greetings everyone
>>
>> just out of curiosity(bad speller)
>>
>> have any of you heard of the book Electric Kool Aid Acid Test?
>>
>> if you have could you tell me the author and a summary?
>>
>> thanx
>>
>>
>>
>> seAn
>>
>>
>>
>
>>
>The Absence of Sound, Clear and Pure, The Silence Now Heard In Heaven
For
>>
>Sure-JK
>>
>.-
>>
>
>>
>
>The
Absence of Sound, Clear and Pure, The Silence Now Heard In Heaven For
>Sure-JK
>.-
>
=========================================================================
Date: Wed, 17 Dec 1997 09:11:43 -0800
Reply-To: Leon Tabory <letabor@cruzio.com>
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: Leon Tabory
<letabor@CRUZIO.COM>
Subject: Re: new to list...../.Looking for book
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Hi
David,
I
wouldn't say that I am in the book, you might recall earlier discussion of
journalism
and such, but my Barn is where the book came to an end. You can
see a
picture of the Barn if you are interested
http://www.levity.com/corduroy/journals/tabory5.htm
This is
the time of year when the cliches of goodwill on Hallmark cards work
somewhat
so what the hell I will add another to my signature
Have a
great holiday everyone
leon
-----Original
Message-----
From:
RACE --- <race@MIDUSA.NET>
To:
BEAT-L@CUNYVM.CUNY.EDU <BEAT-L@CUNYVM.CUNY.EDU>
Date:
Wednesday, December 17, 1997 5:32 AM
Subject:
Re: new to list...../.Looking for book
>Nancy
B Brodsky wrote:
>>
>>
Leon-
>>
When I said slugdy, I meant that some parts seem to never end and you
feel
>>
like your sludging through the book, as opposed to reading it. Sorry
about
>>
that. Anyway, the parts where he talks endlessly about himself(Wolfe) and
>>
towards the end, is when it seems to drag.
>>
~Nancy
>>
>>
On Tue, 16 Dec 1997, Leon Tabory wrote:
>>
>>
> Nancy, I got the book out on my desk, a bit of sludge sounds
interesting.
>>
> Can you point me to it? Thanks
>>
>
>>
> Happy holidays everyone
>>
> leon
>>
>
>>
> -----Original Message-----
>>
> From: Nancy B Brodsky <nbb203@IS8.NYU.EDU>
>>
> To: BEAT-L@CUNYVM.CUNY.EDU <BEAT-L@CUNYVM.CUNY.EDU>
>>
> Date: Tuesday, December 16, 1997 5:43 PM
>>
> Subject: Re: new to list...../.Looking for book
>>
>
>>
>
>>
> Its a pretty good book but some
parts get sludgy.
>>
> >I recommend it to anyone.
>>
> >~Nancy
>>
> >
>>
> > On Tue, 16 Dec 1997,
KRUMMX wrote:
>>
> >
>>
> >> greetings everyone
>>
> >> just out of curiosity(bad speller)
>>
> >> have any of you heard of the book Electric Kool Aid Acid Test?
>>
> >> if you have could you tell me the author and a summary?
>>
> >> thanx
>>
> >>
>>
> >> seAn
>>
> >>
>>
> >
>>
> >The Absence of Sound, Clear and Pure, The Silence Now Heard In Heaven
For
>>
> >Sure-JK
>>
> >.-
>>
> >
>>
>
>>
>>
The Absence of Sound, Clear and Pure, The Silence Now Heard In Heaven For
>>
Sure-JK
>
>Leon,
>
>are
you in the book? how does the book
compare to your memories of the
>time?
>
>hope
San Francisco is ready for the entrance of Marie to the mix!!!
>
>david
rhaesa
>salina,
Kansas
>.-
>
=========================================================================
Date: Wed, 17 Dec 1997 13:41:00 -0600
Reply-To: "BEAT-L: Beat Generation List"
<BEAT-L@CUNYVM.CUNY.EDU>
Sender: "BEAT-L: Beat Generation
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From: Patricia Elliott
<pelliott@SUNFLOWER.COM>
Subject: city moon cover
MIME-Version:
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here is
a scan of the city moon, a David Ohle
and Roger Martin
publication
that was a lawrence staple in the 70's.
The necronaut is
one of
my favorite words of that publication.
All that are gone that
appear
in front of you are necronauts.
patricia.
--------------502518AD6502
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--------------502518AD6502--
=========================================================================
Date: Wed, 17 Dec 1997 19:54:42 +0000
Reply-To: caridade@mail.telepac.pt
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: caridade
<caridade@MAIL.TELEPAC.PT>
Subject: Re: city moon cover
MIME-Version:
1.0
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Patricia
Elliott wrote:
>
> here
is a scan of the city moon,
Dear
Patricia,
would it be to much to ask to see the entire
text in that publication?
Through
a scanned image maybe?
thank
you so much,
daniel
=========================================================================
Date: Wed, 17 Dec 1997 18:15:21 -0800
Reply-To: Leon Tabory <letabor@cruzio.com>
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: Leon Tabory
<letabor@CRUZIO.COM>
Subject: Re: new to list...../.Looking for book
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-----Original
Message-----
From:
RACE --- <race@MIDUSA.NET>
To:
BEAT-L@CUNYVM.CUNY.EDU <BEAT-L@CUNYVM.CUNY.EDU>
Date:
Wednesday, December 17, 1997 5:32 AM
Subject:
Re: new to list...../.Looking for book
how does the book compare to your memories
of the
>time?
I
remember the times a lot having lived them every day for a few years. The
book on
the other hand I only spent a few hours with quite some time ago. I
remember
having been very impressed with it overall. He did capture a lot of
the
pranksters trips that rang very true to me. In fact I believe much of
that
was from tape recordings. I don't recall too well today the description
of the
times. I do recall a story of a young girl turning on to acid at the
barn.
Some of it rang bells, some not so much. Sounds like an evasive
answer,
and it is until I I look the book over again, soon I hope.
As far
as marie, I fully expect a great response when she reads her poetry
here.
There is a lot of poetry happening right now in the Bay area, and I
have no
doubt she will fit right in and feel at home, but I can tell you
more
after it happens.
I would
have answered you more fully but I am busily helping to ready
things
for her arrival, if not in San Francisco as a whole, just for a cozy
group
of us Beat-l listers here. Will keep you posted.
Happy
holidays everyone
leon
>
>hope
San Francisco is ready for the entrance of Marie to the mix!!!
>
>david
rhaesa
>salina,
Kansas
>.-
>
=========================================================================
Date: Wed, 17 Dec 1997 22:50:21 +0100
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Jens Koch
<jenskoch@POST1.TELE.DK>
Subject: Re: Junky's Christmas
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Will
make copies if anyone wants to send
me a
tape. Produced by VH-1 surprise,
surprise.
Alex,
I can't
send you a tape because I don't have the American format and you =
can't
send me a tape because you don't have don't have the European =
format
.
But
could I ask you or another list member to briefly summarise what the =
film
adds to the written story and spoken word version on Spare Ass, or =
in
which ways it differs substantially from the others ?
I just
asked the same question twice didn't I ? Well one answer would be =
appreciated
Jens
=========================================================================
Date: Wed, 17 Dec 1997 23:13:17 -0500
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From: Alex Howard
<kh14586@ACS.APPSTATE.EDU>
Subject: Re: Junky's Christmas
In-Reply-To: <01BD0B6E.D2C0CA00@ppp37.arh.tele.dk>
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Its
just a claymation adaptation of it. Its
a lot of fun to see it
dramatized. Nice scene with the immaculate fix. Its in black and white
and
opens with a very serene scene of WSB's living room, panning across
his
book shelf, Christmas tree, etc. He
pulls down a copy of Interzone,
sits
down in his chair, puts on his glasses, and the reading from Spare
Ass
Annie begins. The narration is the
track from the CD. Its nice.
Best
adaptation of anything written by Burroughs I've ever seen (probably
the
only). After he finishes reading, he
puts his glasses and book away
and
walks into the dining room where a big group of friends are crowded
around
the scrumptiously laid out dinner table.
Ends with Burroughs
dishing
out the turkey, like a Norman Rockwell painting (the intention I
think). He raises a toast and it ends with "God
bless us every one."
Only
person I recognized was Grauerholz, though I did see a few familiar
names
in the credits. He was executive
producer or something else as
well.
------------------
Alex
Howard (704)264-8259 Appalachian State
University
kh14586@am.appstate.edu P.O. Box 12149
http://www1.appstate.edu/~kh14586 Boone, NC 28608
=========================================================================
Date: Wed, 17 Dec 1997 23:11:10 -0500
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Tyson Ouellette
<Tyson_Ouellette@UMIT.MAINE.EDU>
Organization:
University of Maine
Subject: Re: "Counterculture"
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>Tyson's
exegesis was similar to (though considerably lengthier than)
>that
>which
I found in the OED. Their first
citation is from The Atlantic
>Monthly
>in
1970, an article about the plethora of magazines and newspapers
>catering
to
>"the
counterculture". I was surprised,
though I'm not sure why, to see
>that
>the
OED associated the counterculture with young people and revolution.
>Perhaps,
I was expecting their definition to be somewhat drier than it
>was.
>Who
knows, I'm INTJ.
well, i apologize for the length, started
talking about something
that
really interested me and got carried away...
what is the OED by
the
way? a dictionary?
Tyson
(an INFP)
=========================================================================
Date: Wed, 17 Dec 1997 23:14:29 -0500
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From: Tyson Ouellette
<Tyson_Ouellette@UMIT.MAINE.EDU>
Organization:
University of Maine
Subject: Re: "Counterculture"
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>>
happiness-killing sense of the word.
any "subculture" that does not
>>
play along with the facade is prime fodder for the counterculture
>label
>>
because it reminds everyone that our established perceptions of our
>>
individual selves and our culture as a whole are bullshit, plain and
>>
simple.
>if
it makes you feel any better, it is not just america.
i'm not sure that it does, but i'm also
not sure that anything can
really
be done about it... i may have been whining about it but you
can't
let it bother you too much... c'est la
vie, eh?
=========================================================================
Date: Wed, 17 Dec 1997 23:15:24 -0500
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Alex Howard <kh14586@ACS.APPSTATE.EDU>
Subject: downtime
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Just
letting everyone know I'll be "off the bus" for a bit as I've got to
haul my
computer halfway across the state for an upgrade but will return
better
than ever (at least on my end) in about a week or so.
Anyone
wants to reach me, info is below.
Kisses
and the best of your selected religious blessings to all,
------------------
Alex
Howard (704)264-8259 Appalachian State
University
kh14586@am.appstate.edu P.O. Box 12149
http://www1.appstate.edu/~kh14586 Boone, NC 28608
=========================================================================
Date: Thu, 18 Dec 1997 00:13:13 EST
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From: NICO 88 <NICO88@AOL.COM>
Organization:
AOL (http://www.aol.com)
Subject: I am no memory babe
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can
someone help me--
in what
essay, poem, interview, or sangha did Ginsberg say
"Candor prevents
paranoia" ???
i was
staring at my copy of Big Sur today thinking "Candor Prevents Paranoia
Except
in Jack Kerouac's Case" and realized i couldnt remember where i'd heard
Ginsberg
say that.
anyone
know?
thanks--
Ginny.
=========================================================================
Date: Wed, 17 Dec 1997 21:56:53 -0800
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Ksenija Simic <xenias@EUNET.YU>
Subject: Re: "Counterculture"
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RACE
--- wrote:
>=20
>
Ksenija Simic wrote:
>
>
>
> >
>
> > And it isn=92t found in dusty books ...You might find it there, but=
it=92s
>
> > in life ... it IS life, being in and out of existence at the same t=
ime
>
> 'knowledge it truth that is dead, but not buried'
>
>
>
> e.e.cummings
>=20
>
interesting line....have to think about that - doubt i'll agree with ol=
d
>
e.e. on that one. seems to me it is
alive but forgotten and the people
>
forgetting are dead but not buried.
>=20
>
thanks for the quote.
>=20
>
david rhaesa
>
salina, Kansas
i think
that the knowledge he had in mind was the one you learn in
school
and find in books and not the one you acquire yourself. it may
sound
different out of the context, though.
ksenija
=========================================================================
Date: Wed, 17 Dec 1997 22:24:34 -0800
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Ksenija Simic <xenias@EUNET.YU>
Subject: i want to know...
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as it
seems that you people know everything, i'm sure that you can fill
me in
on transcendentalists.
right?
ksenija
=========================================================================
Date: Wed, 17 Dec 1997 21:49:12 +0000
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: James Stauffer <stauffer@PACBELL.NET>
Subject: Re: downtime
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Dear
Beatles
Well
Alex is gone for awhile but I am back after a hiatus caused by a hard drive
crash
and
lengthened by incompetent service but am back upgraded and ready to rock and
roll.
Lost
lots of work--so am reminding everyone like your mother would--BACK UP
THOSE DAMN
FILES.
Looks
like I missed some good threads, especially the Big Sur--but if memory
serves they
will
all come round again like the Gen X thread and the "is blah blah
beat?"
theme.
Hope
everyone is having a beatific holiday season.
James
Stauffer
Alex
Howard wrote:
>
>
Just letting everyone know I'll be "off the bus" for a bit as I've
got to
>
haul my computer halfway across the state for an upgrade but will return
>
better than ever (at least on my end) in about a week or so.
=========================================================================
Date: Wed, 17 Dec 1997 21:55:55 -0800
Reply-To: Leon Tabory <letabor@cruzio.com>
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: Leon Tabory
<letabor@CRUZIO.COM>
Subject: Re: "Counterculture"
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He
possibly refers to the notion that much of knowledge is about things t=
hat
are
over with, not about the process of becoming we know not yet what.
Happy
holidays everybody
leon
-----Original
Message-----
From:
Ksenija Simic <xenias@EUNET.YU>
To:
BEAT-L@CUNYVM.CUNY.EDU <BEAT-L@CUNYVM.CUNY.EDU>
Date:
Wednesday, December 17, 1997 9:33 PM
Subject:
Re: "Counterculture"
RACE
--- wrote:
>
>
Ksenija Simic wrote:
>
>
>
> >
>
> > And it isn=92t found in dusty books ...You might find it there, but=
it=92s
>
> > in life ... it IS life, being in and out of existence at the same t=
ime
>
> 'knowledge it truth that is dead, but not buried'
>
>
>
> e.e.cummings
>
>
interesting line....have to think about that - doubt i'll agree with ol=
d
>
e.e. on that one. seems to me it is
alive but forgotten and the people
>
forgetting are dead but not buried.
>
>
thanks for the quote.
>
>
david rhaesa
>
salina, Kansas
i think
that the knowledge he had in mind was the one you learn in
school
and find in books and not the one you acquire yourself. it may
sound
different out of the context, though.
ksenija
.-
=========================================================================
Date: Thu, 18 Dec 1997 04:00:12 EST
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From: Jjdorfner <Jjdorfner@AOL.COM>
Organization:
AOL (http://www.aol.com)
Subject: Re: I am no memory babe
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wasn't
it Ginsberg's "birdbrain"
=========================================================================
Date: Thu, 18 Dec 1997 04:56:05 -0600
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From: RACE --- <race@MIDUSA.NET>
Subject: Re: downtime
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James
Stauffer wrote:
>
>
Dear Beatles
>
>
Well Alex is gone for awhile but I am back after a hiatus caused by a hard
drive
> crash
>
and lengthened by incompetent service but am back upgraded and ready to rock
and
> roll.
>
>
Lost lots of work--so am reminding everyone like your mother would--BACK UP
> THOSE DAMN
>
FILES.
ARGH!!!!!! Back-up files! How is this done????? Isn't it enough to
just
turn off my computer when i leave for Phoenix????
>
Hope everyone is having a beatific holiday season.
Kerouac
Xmas coming along.....
opened
first gifts last night from step-dad and mother -- RESULTS:
Town
and the City, Big Sur, Maggie Cassady
on to
Kansas City tomorrow for another round at step-mom and dad's then
in
search of a white Xmas flying to brother's in Phoenix through the new
year......
i'm
probably gonna suffer severe BEAT-L withdraw.
don't
forget to sing all those Beat-Xmas-songs....
>
david
rhaesa
salina,Kansas
heading
east to Phoenix soon
=========================================================================
Date: Thu, 18 Dec 1997 08:23:43 -0500
Reply-To: "henkel@wmich.edu"
<henkel@wmich.edu>
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: Scott Henkel <henkel@WMICH.EDU>
Organization:
OVPR
Subject: Beat influences
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Dear
Beat-lers;
I
picked up "Slow Learner" last night by Thomas Pynchon, and although I
have
not yet been through the whole text, the introduction (written by the
author)
has some very interesting tidbits about his Beat influences (he
did,
after all go to Columbia in the 50's). I feel the need to warn first
time
Pynchon readers (as Pynchon does himself in the intro) that this is
not a
good representative of his work, but this collection is a few of his
first
short stories, writing while he was in college. Read: good advice and
some
key examples of the first writings of one of the best writers writing
now.
Very enlightening for any burgeoning authors, myself included.
Goodwill
in the holiday time to all,
Scott
=========================================================================
Date: Thu, 18 Dec 1997 08:51:19 +0000
Reply-To: stauffer@pacbell.net
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: James Stauffer
<stauffer@PACBELL.NET>
Subject: Re: downtime
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David
It's
good to be back. Severe
withdrawal. Being cut off from Beat-L
for awhile
probably
wouldn't hurt me, but I was doing some nice writing at the time and all
that is
pretty much gone--plus which my handwriting is so excrable that I don't
try to
work that way anymore--no more typewriter either--so I was a mute
vegatable
in
front of generally boring tv. Except
for Monday nights thrashing of Denver
by
the
49'rs, the return of Rice (brief tho it was) and the retirement of St Joe's
Jersey. And re watching Pulp Fiction--much of which
is disgusting indeed--but
the
dance
scene between Travolta and Uma inspired me for a night of techno dancing
at
Leon's
daughter's birthday party.
Xmas in
the retail trenches is leaving me mentally exhausted and with dead legs.
Sounds
like a Jack Xmas for sure. You are one
travelling fool these days. Good
for
you. Isn't Phoenix west of the
Rockies? Should be a wonderful place to
be
this
time of year. As for me--would like to
get down to Tucson again and out to
the
beatnick suburb of Oracle. For beatnik
suburbs of Phoenix see
Sedonia--rather
a drive--but
stunning country. Oak Creek Canyon is a
knock-out and it makes a
nice
pass through if you are going to that great example of soil conservation
failure
and ignorance of contour plowing--the Grand Canyon.
Have a
good one
James
RACE
--- wrote:
>
James Stauffer wrote:
>
>
>
> Dear Beatles
>
>
>
> Well Alex is gone for awhile but I am back after a hiatus caused by a hard
> drive
>
> crash
>
> and lengthened by incompetent service but am back upgraded and ready to
rock
> and
>
> roll.
>
>
>
> Lost lots of work--so am reminding everyone like your mother would--BACK
UP
>
> THOSE DAMN
>
> FILES.
>
>
ARGH!!!!!! Back-up files! How is this done????? Isn't it enough to
>
just turn off my computer when i leave for Phoenix????
>
>
> Hope everyone is having a beatific holiday season.
>
>
Kerouac Xmas coming along.....
>
>
opened first gifts last night from step-dad and mother -- RESULTS:
>
>
Town and the City, Big Sur, Maggie Cassady
>
> on
to Kansas City tomorrow for another round at step-mom and dad's then
> in
search of a white Xmas flying to brother's in Phoenix through the new
>
year......
>
>
i'm probably gonna suffer severe BEAT-L withdraw.
>
>
don't forget to sing all those Beat-Xmas-songs....
>
>
> david
rhaesa
>
salina,Kansas
>
heading east to Phoenix soon
=========================================================================
Date: Thu, 18 Dec 1997 12:07:09 -0500
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Tyson Ouellette
<Tyson_Ouellette@UMIT.MAINE.EDU>
Organization:
University of Maine
Subject: Re: i want to know...
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BEAT-L@CUNYVM.CUNY.EDU,.Internet
writes:
>as
it seems that you people know everything, i'm sure that you can fill
>me
in on transcendentalists.
right?
<sigh> the work of the omnipotent
omniscient folks here at beat-l is
never
done... :) transcendentalists, yeah,
Ralph Waldo Emerson, Hendry
David
Thoreau... the first hippies some call them.. i don't think so..
an
emphasized sense of perception, of asthetics, of beauty, of being
the
all-seeing eye... "for we are
children of the flame!" says
Emerson..
here's a little poem from Ralphie boy, just happen to have my
Norton
Anthology in bed with me:
Brahma
If the
red slayer thinks he slays,
Or if the slain think he is slain,
They
know not well the subtle ways
I keep, and pass, and turn again.
Far or
forgot to me is near;
Shadow and sunlight are the same;
The
vanished gods to me appear;
And ne to me are shame and fame.
They
reckon ill who leave me out;
When me they fly, I am the wings;
I am th
doubter and the doubt,
And I the hymn the Brahmin sings.
The
strong gods pine for my abode,
And pine in vain the sacred Seven,
But
thou, meek lover of the good!
Find me, and turn thy back on heaven.
-Emerson
the Transcendentalists were strongly
influenced by eastern
thought,
Thoreau was a big fan of the Bhagavad-Gita... they were, you
know,
very similar to the beats...
=========================================================================
Date: Thu, 18 Dec 1997 13:33:50 -0700
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: "Derek A. Beaulieu"
<dabeauli@FREENET.CALGARY.AB.CA>
Organization:
Calgary Free-Net
Subject: new kesey
Mime-Version:
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beat-l'ers
i just
thought that i would let everyone know that the new fiction issue
of _the
new yorker_ (dec 22,29 1997) has a shaort story by ken kesey
titled
"skid-row santa". just a few pages long but with all this talk of
tom
wolfe, etc i thought that some folks out there might like to see it.
yrs
derek
******************************************************************
Derek
Beaulieu
House
Press (limited ed. chapbooks, prints, etc)
#502-728
3rd Ave NW
Calgary,
Alberta, Canada, T2N 0J1
ph.
(403)270-4440, fax. 270-9357
"remove
literary, grammatical & syntactical inhibition" -Jack Kerouac
******************************************************************
=========================================================================
Date: Thu, 18 Dec 1997 08:13:08 -0800
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Diane Carter
<dcarter@TOGETHER.NET>
Subject: Re: I am no memory babe
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> NICO
88 wrote:
>
>
can someone help me--
> in
what essay, poem, interview, or sangha did Ginsberg say
>
> "Candor prevents
paranoia" ???
The
line is actually "Candor ends paranoia" and it's the last line of
the
poem, "Cosmopolitan Greetings."
DC
=========================================================================
Date: Thu, 18 Dec 1997 19:17:32 EST
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<BEAT-L@CUNYVM.CUNY.EDU>
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<BEAT-L@CUNYVM.CUNY.EDU>
From: Kirouack <Kirouack@AOL.COM>
Organization:
AOL (http://www.aol.com)
Subject: great Christmas gifts
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for
some great stockin' stuffers...
check
out
http://members.aol.com/kirouack/index.html
for
information concerning the books, please drop me a line
john j
dorfner
=========================================================================
Date: Thu, 18 Dec 1997 20:20:03 -0500
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From: "R. Bentz Kirby"
<bocelts@SCSN.NET>
Subject: Walking on the sun
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Hippie
chicks or hypocrites,
Might
as well be walking on the sun.
--
Peace,
Bentz
bocelts@scsn.net
http://www.scsn.net/users/sclaw
=========================================================================
Date: Thu, 18 Dec 1997 20:36:54 EST
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: NICO 88 <NICO88@AOL.COM>
Organization:
AOL (http://www.aol.com)
Subject: the transcendentalists
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If you'e interested in
transcendentalism, you must read the poem
openning
"Nature." As Emerson would
always begin his essays with poems, this
one
"I become a Transparent Eyeball" at the openning of Nature had the
most
profound
impact on me of anything ive every read (along with Jane Eyre and
Ginsberg's
essay on Kerouac's Buddhism.) i cant
seem to find it on the net
(i'll
type it up and send it to the list soon, because everyone should read
it);
but here is a site with a good variety of Emerson's essays. worth
checking
out.
ftp://ftp.books.com/ebooks/NonFiction/Philosophy/Emerson/history.txt
---Ginny.
=========================================================================
Date: Fri, 19 Dec 1997 00:34:15 EST
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<BEAT-L@CUNYVM.CUNY.EDU>
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: CIRCULATION
<breithau@KENYON.EDU>
Subject: Re: Back tt the Future II
Just
want to put in a good word for Philip Lamantia's new book, BED OF
SPHINXES,
put out by City Lights. Highly recomended, run out and grab one.
Dave B.
=========================================================================
Date: Fri, 19 Dec 1997 00:41:00 -0600
Reply-To: cawilkie@comic.net
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From: Cathy Wilkie
<cawilkie@COMIC.NET>
Subject: ARE YOU OUT THERE, MARIE COUNTRYMAN?????
Comments:
cc: country@sover.net, bohemian@maelstrom.stjohns.edu
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MARIE,
OH MARIE!!!!
By my
calculations, you should be reaching california by now, and by my
clock
it's approx. 10:30 pm there. I hope
your trip there was exciting
yet
free from stress.
I
talked to jo, he says he's going to meet you on return trip, as will
I.
While
you are in california, please go to the ocean and find me a shell.
I'll
see you in chi-town in january.....
smile
girl, you're in the land of the free and the brave...
don't
eat too much seafood,
cathy
=========================================================================
Date: Fri, 19 Dec 1997 03:17:44 EST
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From: NICO 88 <NICO88@AOL.COM>
Organization:
AOL (http://www.aol.com)
Subject: Re: I am no memory babe
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ah,
ooops :)
thanks,
Diane!!!
=========================================================================
Date: Fri, 19 Dec 1997 10:16:19 -0800
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From: Ksenija Simic <xenias@EUNET.YU>
Subject: Re: i want to know...
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> the Transcendentalists were strongly
influenced by eastern
>
thought, Thoreau was a big fan of the Bhagavad-Gita... they were, you
>
know, very similar to the beats...
i
suspected this...
thanks.
ksenija
=========================================================================
Date: Thu, 18 Dec 1997 20:19:08 +0800
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From: "M.K."
<mimosa@PACIFIC.NET.SG>
Subject: Your thoughts are much appreciated!
In-Reply-To:
<199712190509.NAA05463@sophia.pacific.net.sg>
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Hello
all,
thank you for your comments and
explainations of
"counterculture."
I hope that the all on the list can share me with how
Beat
literature has affected your lives and goals, because I am trying to
write
something about it, but my thoughts and ideas are all over the
place........
Thanks,
Melissa.
=========================================================================
Date: Fri, 19 Dec 1997 07:49:14 +0000
Reply-To: stauffer@pacbell.net
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From: James Stauffer
<stauffer@PACBELL.NET>
Subject: Re: i want to know...
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Similarities
abound. But a lot less sex drugs and
Charlie Parker
James
Ksenija
Simic wrote:
>
> the Transcendentalists were
strongly influenced by eastern
>
> thought, Thoreau was a big fan of the Bhagavad-Gita... they were, you
>
> know, very similar to the beats...
>
> i
suspected this...
>
>
thanks.
>
>
ksenija
=========================================================================
Date: Fri, 19 Dec 1997 12:13:52 -0500
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<BEAT-L@CUNYVM.CUNY.EDU>
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: Tyson Ouellette
<Tyson_Ouellette@UMIT.MAINE.EDU>
Organization:
University of Maine
Subject: Re: Your thoughts are much appreciated!
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BEAT-L@CUNYVM.CUNY.EDU,.Internet
writes:
> thank you for your comments and
explainations of
>"counterculture."
I hope that the all on the list can share me with how
>Beat
literature has affected your lives and goals, because I am trying
>to
>write
something about it, but my thoughts and ideas are all over the
>place........
life and goals... well, i've never wanted
to do anything more than
write,
even before i found the beats. but the
beats have given me the
confidence
to take the step against the normal career progression in
order
to follow what makes me happy. they've
reinforced and nurtured
my
buddist/taoist leanings by aiding me in subduing my ambition and
realizing
the simultaneous significance and insignificance of any
position
in life, the being and non-being of existence, the romantic
thrill
of life while remaining aware of its cosmic pointlessness...
enhancing
my carefreeness and allowing me to be content in almost any
situation. except for lonliness, i think the beats,
especially jack,
were
painfully aware of it and though they may have held it at bay it
always
loomed there, just like death always maintained a strong
presence
in jack's life. which has always
intrigued me, because
despite
his buddhism and christianity he was never able to rid himself
of his
fear of death.
i think the most common life-influence
you'll find is that the
beats
made it somewhat ok to break free from the normal lifestyle of
america,
and proved to many young people that it is indeed possible to
feed
their wanderlust and really live out their madness to live and
pursue
kicks, which are the real beauty and happiness of life. to be
carefree
and live for fun and experience and love of life without
becoming
a slave to economy and material possession and degrees, and
corporate
capitalist america, and still be able to survive without a
high-salary
job and a house in the suburbs... that there are indeed
other
alternatives, that you can exist in the american poltical system
without
being a slave to its rules, to put life and living before
politics,
economy, government, money, etc. that
most men do "live
lives
of quiet desparation" (thoreau) but that you have the power to
break
that cycle and sing your song beautifully.
=========================================================================
Date: Fri, 19 Dec 1997 12:19:00 -0500
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Tyson Ouellette
<Tyson_Ouellette@UMIT.MAINE.EDU>
Organization:
University of Maine
Subject: Re: the transcendentalists
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BEAT-L@CUNYVM.CUNY.EDU,.Internet
writes:
> If you'e interested in transcendentalism,
you must read the poem
>openning
"Nature." As Emerson would
always begin his essays with
>poems,
this
>one
"I become a Transparent Eyeball" at the openning of Nature had the
>most
>profound
impact on me of anything ive every read
i'd second this as THE poem to read for
an excellent intro feel
for
what thoreau and emerson were doing way back when... it really
encompasses
their doctrine. i think folks who
haven't read it will
find a
lot parallels to the beats in a late 1800's context.
=========================================================================
Date: Fri, 19 Dec 1997 12:24:19 -0500
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Tyson Ouellette
<Tyson_Ouellette@UMIT.MAINE.EDU>
Organization:
University of Maine
Subject: beat-influenced musicians
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thinking about the discussion we were
having a while back about
musicians
influenced by beats... just like to throw John Mellencamp's
name at
y'all... someone who i've always considered very beat in his
life
and even more so in his lyrics... would be interested to hear some
thoughts
on this from other who've enjoyed his music..
=========================================================================
Date: Fri, 19 Dec 1997 12:35:24 -0500
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Tyson Ouellette
<Tyson_Ouellette@UMIT.MAINE.EDU>
Organization:
University of Maine
Subject: address change & good tidings
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well, leaving school tonight for the
holidays and to begin the
prep
and money saving for the move to frisco... so i won't be using
this
address anymore.. just thought i'd post to let folks know and
apologize
for any personal mail that i may miss in the changeover and
not
respond to... for now if anyone has something coming my way you can
send it
on over to ursus@gwi.net and i should
get it fine... sorry to
take up
list space with this, but didn't want anyone to think that i
was
ignoring them...
a very happy season to all of you and i
wish you all a beautiful
time
this year's end.
merry christmas, happy chanukah, shalom,
winter equinox, chinese
new
year, festivus (for you seinfeld fans) and see you all back here
within
the next week or so. a short hiatus but
i will miss it, y'all
are
find standup folks and i thank every one of you for making this
list a
kickass place to hang... cya soon.
=========================================================================
Date: Fri, 19 Dec 1997 19:30:06 +0100
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Rinaldo Rasa <rinaldo@GPNET.IT>
Subject: Re: Walking on the sun
In-Reply-To: <3499CBC3.5DF22782@scsn.net>
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Bentz
wrote:
>Hippie
chicks or hypocrites,
>Might
as well be walking on the sun.
(1)
>
>--
>
>Peace,
>
>Bentz
>bocelts@scsn.net
>http://www.scsn.net/users/sclaw
>
(1)
&
leaftlets
dipersed
on the
road
the ink
blended
with
rain & brown leaves
in an
autumn
fog
a lot
of years ago
---
Rinaldo
19thDec97
=========================================================================
Date: Fri, 19 Dec 1997 19:39:17 +0100
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From: Rinaldo Rasa <rinaldo@GPNET.IT>
Subject: the poem which was written on the
memorial card at Hank's funeral
service
In-Reply-To: <3499CBC3.5DF22782@scsn.net>
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but
they've left us a bit of music
and a
spiked show in the corner,
a
jigger of scotch, a blue necktie,
a small
volume of poems by rimbuaud,
a horse
running as if the devil
were
twisting his tail
over
bluegrass and screaming,
and
then,
love
again
like a
streetcar turning the corner
on
time,
the
city waiting,
the
wine and the flowers,
the
water walking across the lake
and
summer and winter
and
summer and summer
and
winter again
--from
the poem, " If We Take"
Written by Charles Bukowski
=========================================================================
Date: Fri, 19 Dec 1997 20:07:04 -0800
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<BEAT-L@CUNYVM.CUNY.EDU>
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From: Ksenija Simic <xenias@EUNET.YU>
Subject: Re: the transcendentalists
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Tyson
Ouellette wrote:
>
>
BEAT-L@CUNYVM.CUNY.EDU,.Internet writes:
>
> If you'e interested in
transcendentalism, you must read the poem
>
>openning "Nature." As
Emerson would always begin his essays with
>
>poems, this
>
>one "I become a Transparent Eyeball" at the openning of Nature
had the
>
>most
>
>profound impact on me of anything ive every read
>
would
it be possible for someone to put that poem on the list? although
yugoslavia
(where i live) is not as isolated as people tend to think,
some
literature is not that easy to find.
ksenija
=========================================================================
Date: Fri, 19 Dec 1997 20:29:32 -0800
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<BEAT-L@CUNYVM.CUNY.EDU>
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<BEAT-L@CUNYVM.CUNY.EDU>
From: Ksenija Simic <xenias@EUNET.YU>
Subject: Re: Your thoughts are much appreciated!
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M.K.
wrote:
>
>
Hello all,
> thank you for your comments and
explainations of
>
"counterculture." I hope that the all on the list can share me with
how
>
Beat literature has affected your lives and goals, because I am trying to
>
write something about it, but my thoughts and ideas are all over the
>
place........
>
>
Thanks,
>
Melissa.
thanks
for asking...
i guess
that if all those things hadn't already been in me, i could
never
have been influenced by the beat literature. but it gave me the
permission
to believe that it IS possible to live outside 'the
mainstream'.
for me america will always be the one i read about in their
works,
never the one i heard and read about. even when i was there i
looked
at it in the same way.
also,
now i know that life can never be boring. reading kerouac in my
bed,
after midnight, while listening to tom waits is now an adventure.
because
i know that it is not what you do but how you experience it. and
when i
learned this, and stoped trying so hard, my life actually did get
much
better.
i admit
the need to identify, to idolize...yes, i do have the gap ad
hanging
iin my room, right next to the photograph of the jack kerouac
alley
sign i took whwn i was in san francisco. but, i figure, if i
already
need to have an idol, it might as well be him - i think that he
actually
makes me a better person.
and,
finally, had it not been for beat literature, i would never
experience
the fun of reading all the wonderful posts on this list. :)
ksenija.
=========================================================================
Date: Fri, 19 Dec 1997 12:53:03 -0800
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From: "Timothy K. Gallaher" <gallaher@HSC.USC.EDU>
Subject: Daughters of the Buddha
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I was
enjoyed reading this article and I thought some people here would also
like
it. It's from a magazine called
Sinorama. I put a link at the bottom
for the
web site of one of the organizations mentioned.
And
here as well: Buddhist Compassion Relief Tzu-Chi Foundation
http://www.tzuchi.org/
I have
wanted to make a post or contribute to the conversation that took
place a
while ago on "American Buddhism", but haven't got around to it nor
gathered
my thoughts well enough. On Halloween
we went to a fair in
Monrovia
CA at the Tzu Chi compasion center there.
That's in the US and
what I
wanted to say is this is American Buddhism.
This particular article
is
about Taiwan but it is the flavor of the emerging American Buddhism as well.
So
Merry Christmas and God Bless us everyone.
______________
Daughters
of the Buddha
http://www.ROC-Taiwan.org/info/sinorama/en/8612/612082e1.html
In
Buddhism, where it is men who are traditionally those who follow the path
of the
ascetic, women who follow the ascetic's path often find their way
strewn
with thorns. However, among Taiwan's more than30,000 Buddhist monks
and
nuns, it is monks who are in the minority with female ascetics
outnumbering
their male counterparts by a three to one ratio. Not only in
their
numbers, but also in their achievements, these women are at least the
equal
of men. Nuns such as Dharma Master Cheng Yan, who is devoted to
charitable
work; Ven. Hsiao Yun, who was the first Buddhist to establish an
accredited
university; Sakya Chao Fei, who has taken to the streets in
support
of animal rights; Ven. Heng Ching Shih, who holds a PhD and teaches
at
National Taiwan University; and Ven. Wu Yin, who founded the Luminary
International
Buddhist Society (LIBS) all play important roles in Buddhist
society.
For
this reason, many women who have chosen the path of the ascetic but have
not
received recognition or been given room to develop in their own
countries
have come to Taiwan to study and be ordained by Taiwan's Buddhist
orders.
The exceptional situation of Taiwan's Buddhist nuns is something
never
before seen in the Buddhist world. What is it that has made Taiwan
"Kuanyin's
nunnery," a place where such a very large proportion of women
have
come to follow the ascetic's path?
In
March of 1997, on the first day of his visit to Taiwan, the Dalai Lama,
the
spiritual leader of Tibetan Buddhism, said that he hoped to come to
understand
the heritage and status of Buddhist nuns in Taiwan and the
regulations
pertaining to them. In November, the Dalai Lama's special
envoy-the
Tashi Tsering Lama, who is the Assistant Secretary of the Tibetan
government-in-exile's
Cultural Research Department-arrived in Taiwan from
India.
In Taiwan he attended the Conference on Female Sangha in Chinese and
Tibetan
Buddhism. The Tashi Tsering Lama hoped to apply the "Taiwan
Experience"
to begin the establishment of an organization for Tibetan
Buddhist
nuns.
Enthusiastic
debate was carried on in a mixture of Mandarin Chinese and
Tibetan
first at the site of the convention and then in a restaurant. The
next
day, discussion was continued in a tea house. On the table in the tea
house
Buddhist classics such as the Vinayana of the Four Categories lay open
while
the Ven. Heng Ching Shih, one off the organizers of the conference,
and two
of the participants, Sakya Chao Fei, a director of the Life
Conservationist
Association of the ROC and the Tashi Lama, spent the
afternoon
comparing texts. "If the Dalai Lama could build a system for
Tibetan
bhiksuni in his lifetime, it would be no less of an accomplishment
than
achieving independence for Tibet," feels Sakya Chao Fei.
A men's
Shangri-La
Buddhism
originated in India and later divided into three strands: One
traveled
south to southern India, Sri Lanka, Burma and Thailand where it
became
Theravadin Buddhism; another strand went northward to Tibet, Nepal
and
Bhutan where it became Tibetan Buddhism; that strand which ventured
northeast
to China, and thence to Japan, Korea and Taiwan became Chinese
Buddhism
.
To most
people in Taiwan, women who leave their home to follow the path of
the
Buddhist ascetic are known as nigu, or nuns. These nuns are divided into
two
kinds, sramanerika and bhiksuni. After entering on this path and taking
their
novices' vows, women become sramanerika, novices who might be said to
have
"observer status" in the Buddhist world. After about two years of
study,
novices may undergo full ordination. At this ceremony, the skin at
the
front of their scalps is burned, leaving small circular scars. (It is
only
Chinese Buddhism which has this scalp-burning rite.) When the ceremony
is
complete, they are bhiksuni, initiates who at last have the right to
participate
in Buddhist ceremonies, take disciples, hold the position of
abbess,
vote on Buddhist affairs, continue with their education and
proselytize
their faith.
At the
Sino-Tibetan Buddhist conference, there sat two Western women wearing
the red
cassocks of Tibetan Buddhism, quietly listening to the debate. The
two
were Australian disciples of the Dalai Lama, Ven. Hsin Hai and Ven. Hsin
Ming.
However, because Tibetan Buddhism has no system for bhiksuni, they
have
only been ordained as sramanerika, remaining, still, Buddhist
"apprentices."
In the
Eighth Century, both Indian Buddhism and Chinese Buddhism existed in
Tibet.
However, in the Ninth Century, after a conference between these two
different
Buddhisms failed to resolve their differences, the Chinese monks
left
Tibet.
With
the introduction of Buddhism into Tibet, why wasn't the system for
female
initiates also introduced? The Tashi Lama says, "The road was very
long."
The ordination ceremonies for males novices, bhiksu and sramanerika
require
at least 10 experienced initiates who have been ordained for at
least
10 years to preside. The ordination ceremony for bhiksuni, on the
other
hand, requires a two level ordination. What this means is that in
addition
to the 10 male initiates, there must be 10 or 12 experienced
bhiksuni
(bhiksuni who have at least 12years of experience) presiding. There
have
never been enough experienced foreign bhiksuni in Tibet to start a
bhiksuni
system in Tibet. In the same way, Theravadin Buddhism, which at one
time
was able to ordain bhiksuni, lost its ability to do so when there was a
break
in the system. Since that time, there have never been the 10bhiksuni
necessary
to restart the system.
Coming
to Taiwan to learn
The
Tashi Lama's answer is not a very convincing one to Buddhist nuns,
however.
The reason is that China is even further from India than is Tibet
and yet
was able to overcome this problem. It seems that the reason that
there
are no bhiksuni in Tibet may lie more in the standing of women in
Tibetan
society.
In
Tibet proper, very few women who become nuns dare to fight for their
rights.
When the Dalai Lama fled overseas and Tibetan Buddhism began to
accept
women from all over the world into its ranks, however, Western women,
possessed
of a "feminine self-awareness," began to wonder why Buddhist
doctrine
favored men. They wondered why Tibetan Buddhism had only male
initiates
and no female initiates. These have become questions that Tibetan
Buddhism
must address whether it would like to or not.
Faced
with the questions of Western nuns, 12 years ago the Dalai Lama
established
a committee focused exclusively on the task of creating
bhiksuni.
Unfortunately, the committee's efforts have been obstructed by
traditionalists
and it has yet to produce a proposal. For this reason Ven.
Hsin
Hai and Ven. Hsin Ming came to Taiwan to be ordained in 1982 at the
direction
of the Dalai Lama.
In
fact, Ven. Hsin Hai and Ven. Hsin Ming are not the only nuns who have
come to
Taiwan from distant lands to be ordained. At the Buddhist college
administered
by the headquarters of Kaohsiung's Fo Kuang Shan Temple, there
have
always been a number of women who have come from India, Nepal, Sri
Lanka,
Vietnam and Thailand to study Buddhism and realize their long-held
ambition
to be fully ordained. Taiwan has become the most popular place in
the
world for Theravadin Buddhist and Tibetan Buddhist nuns to come and
receive
teaching.
Taiwan
is Kuanyin's nunnery
Looking
at the numbers of Buddhists ordained in Taiwan over the years, since
1953,
when the first ordination ceremony in Taiwan was held, in every year
but
one, the number of women ordained has far exceeded the number of men.
The one
year in which the number of men surpassed the number of women was in
a year
in which a large number of men were released from the military and
chose
to become monks. Even at Ven. Hsing Yun's Fo Kuang Shan Temple and
Master
Sheng Yan's Fa Ku Shan Temple, nearly all of the assistants under the
temple
directors and heads of the two sects are women. This is especially
true of
the huge Fo Kuang Shan organization wherein the heads of all five
councils
are female bhiksuni. Homemaker Mai Shu-ying, who has been attending
Buddhist
camps and following Buddhist dietary practices for 10 years, says
that
based on her observations, women always make up more than 80% of the
attendees
at such activities.
It is
therefore not strange that the Ven. Ching Hsin, a director of the
Chinese
Buddhist Studies Association, would state, "The future of Taiwan's
Buddhism
belongs to the nuns.
Small
burdens, easily set aside
What is
it that makes so many more women than men in Taiwan become ascetics?
Kung
Peng-cheng, President of Fo Kuang University, says, "There are more
female
Buddhists than male so naturally the pool from which potential nuns
are
drawn is larger than the pool from which monks are drawn. It's just that
Buddhism
generally rejects women. Not only are they subject to more rules as
an
ascetic, the regulations concerning their return to secular life are
stricter
than those for men." There are some Buddhist sects that allow a man
to move
from a secular to a monastic life and back again as many as seven
times,
whereas if a woman once re-embarks upon the secular path, she may not
again
become a nun.
Besides
the greater number of female Buddhists, many bhiksuni have noted
that
women have a more emotional disposition and are thus more easily drawn
to
becoming ascetics if they encounter difficulties in their lives. "I think
the
idea that women have a lot of bad karma comes from the fact that the
physical
and mental suffering they undergo and the difficulties they face in
their
lives are greater than those of men," says the Ven. Kuan Chien, a
scholar
of Buddhist architecture.
"The
inequality of the sexes actually encourages women to become ascetics,"
says
Kung, giving voice to a paradoxical view of the situation. He explains
that in
most societies there are few expectations that women "succeed" or
achieve
great things in their careers. After getting married and having
children,
they devote themselves to their families. These women have less
space
to develop themselves than modern nuns, who have the opportunity to
improve
themselves and serve others.
In
contrast, society has greater expectations of men that they fight to get
ahead
in their careers and support their families. In becoming an ascetic,
the
familial and personal obstacles they face are difficult to overcome.
"Even
if they hope to become monks while they are still in school, once they
complete
their military service, they give up the idea," says Ven. Ming
Chia,
head of the Luminary Temple.
Not
just a refuge for the disappointed
If the
phenomena of nuns in Taiwan were simply a matter of numbers, then it
wouldn't
attract so much attention from the Buddhist community. "Today it is
not
just a case of outstanding individuals, but of an outstanding system,"
says
Sakya Chao Fei.
Chiang
Tsan-teng, who has studied the development of Buddhism in Taiwan for
many
years, feels that the ability of Taiwan's bhiksuni to handle major
tasks
on their own has emerged in the last 20 years. He feels that there are
three
reasons for the modern female Buddhist's break with the past. First,
levels
of education are higher. Second, social values have become more
liberal.
Third, the ability of nuns to support themselves financially has
improved.
Certainly
from the perspective of educational background, today's nuns are
different
from their predecessors.
In the
Qing dynasty there was a folk song whose words were to the effect
that
out of every 10 nuns, nine were former prostitutes and the tenth was
mad.
The 40-something Ven. Ming Chia remembers, "When I became a nun in the
1970s,
people thought that becoming a nun was something for grandmothers and
women
who couldn't support themselves, widows and abandoned wives. My father
thought
it a huge loss of face that I wanted to be a nun and slapped me. I
had to
run away from home to do it."
"Everybody
has their own reasons for taking this path. The bark of mercy
carries
all. Taking care of these fragile, disappointed people is something
that we
must do. But most of the more than 1000 nuns currently at Fo Kuang
Shan
are virgins; not one of them became a nun because of problems with a
relationship
or marital frustrations, "says Ven. Tse Hui, head of the
Domestic
Supervisory Council, the most powerful council at Fo Kuang Shan.
At Fo
Kuang Shan, there are also many entire families who made a joyful
decision
to become ascetics together. For example, there is the 50-something
year
old Ven. Tien Ching and her four daughters who came to Fo Kuang Shan
one
after another. "Today's nuns come to Buddhism full of ideals and
enthusiasm.
They themselves are highly independent and they haven't been
pushed
to become nuns by some unpleasant events in their external lives,"
feels
Ven. Wu Yin.
People
usually think of becoming an ascetic as a negative means of escaping
from
life's responsibilities. However, a huge majority of nuns explicitly
state
that they have not become nuns to escape a disappointment in love or a
bad
marriage. They are very clear in expressing that they wanted to follow a
different
path in life, a path they had dreamed about following.
Ven.
Tse Kuan, a member of the LIBS, says that from the time she was young,
she had
the feeling that life was an ever changing illusion. Although her
elder
brothers and sisters were happily married, she always asked herself if
the
devotion of her whole life to a husband and children was the only path
available
to a woman. The answer came to her when she encountered Buddhism.
At the
same time, another question was answered. She explains that when you
become
an ascetic, you do not cut all your family ties. For example, if a
good
friend is getting married or a parent is sick, you can go home to
visit.
"Becoming an ascetic is like getting married; it just means going to
live
with a different family," she quips.
The
right moment
Ven.
Kuan Chien, who was originally an outstanding architect, feels that her
becoming
a nun was fated in a previous life. In an old picture belonging to
her
family, she discovered that her father, the recently deceased Taiwanese
master
sculptor Yang Ying-feng, was carving a large Buddha figure at the
time
her mother was pregnant with her. From high school onwards, she was
possessed
by the dream of becoming a Buddhist nun, but she wished to become
one
when she was in the best of situations. So it was that she first
completed
her studies and then worked for two years before very contentedly
becoming
a nun.
Now
most female ascetics have a high school or college education and there's
nothing
astounding about a nun with a master's degree or Ph.D. Of the nuns
of the
LIBS, a group whose primary goal is the education of female religious
teachers,
80% have a college degree and many even have a master's degree or
PhD. At
Fo Kuang Shan, many of those nuns who have a graduate degree
actually
had their education overseas paid for by the temple.
Even
though an ascetic's status is independent of his or her educational
background,
the enthusiasm of individuals and the support of the Buddhist
societies
have not only improved the talents of the nuns, but have also been
gradually
reflected in the Buddhist community as whole.
No more
"men first"
In the
past, Buddhism had its "above, before and center principles" which
stated
that regardless of educational level, men's status was above that of
women;
when walking, men walked before women; and when being photographed,
men
stood in the center. However, not long ago the Sakya Chao Fei attended a
feast.
Although most of those seated at the front were very senior monks,
the
organizer had also kept a front row seat for her.
"With
the liberalization of society, female Buddhists no longer need to play
a
secondary role," says Chiang.
"If
a society represses women, then even women who take the Buddhist path
will be
repressed by patriarchal authority. In the same way, when a society
has
such a great number of outstanding women, a great number of outstanding
bhiksuni
will also appear. This reasoning explains why in the Chinese
Buddhism
seen in Japan and Korea, nuns do not have the status that they do
in
Taiwan." Sakya Chao Fei also affirms that in the last few years the
liberalization
of society has provided more space for Taiwan's bhiksuni to
develop.
Taught
by the times
Generally
speaking, Taiwan's Buddhism has no rigid structure. It only
requires
that a few people get together to form a new Buddhist society.
"Someone
has said Taiwan's Buddhism is like a plateful of loose sand. The
fact
that it is as free as loose sand, I think, has allowed both male and
female
ascetics to have the room to develop their own abilities in their own
ways,"
says Sakya Chao Fei.
"The
traditional Buddhist rules of conduct most definitely include rules
that
discriminate against women, but they are not very strictly enforced in
Taiwan.
You could say that the system places constraints on bhiksuni, but in
practice,
they have a lot of freedom," says Ven. Heng Ching Shih.
Why is
it that Taiwan's Buddhism doesn't seem to be very concerned about
these
inequalities in the rules of conduct for men and women? In Chiang's
opinion,
to understand this you have to look back at the particular
characteristics
of Buddhism in Taiwan around the time of its retrocession
from
Japan to China.
Before
retrocession, Buddhism in Taiwan consisted of Japanese style Buddhism
wherein
ascetics can eat meat and marry, or a kind of mixed form which
allowed
ascetics to keep their hair but required that they follow a
vegetarian
diet. After the mainland fell to the communists, the Chinese
Buddhist
Association and a few ascetics came with the Nationalists to
Taiwan.
After they began to ordain local Buddhists, they began to change
Taiwan's
Fujianese-Japanese style of Buddhism.
Invaluable
assistants
At that
time, the power of those varieties of Buddhism present in Taiwan was
waning.
The bhiksu who began to proselytize and guide the development of the
Chinese
Buddhist Association of Taiwan were mostly from the mainland.
Because
they were few in number, had limited resources and spoke a different
language,
they naturally depended on local monks and nuns for assistance.
The
large number of potential nuns and female believers also became
invaluable
assistants to the bhiksu in proselytizing Buddhism.
An
example is the Ven. Tzu Hang, a mainland monk with a great number of
disciples.
In 1949, when the Nationalist government had just arrived in
Taiwan,
he was arrested on suspicion of being a communist spy. At the
appropriate
time, Ven. Hsuen Kuang, Ven. Ta Hsin, Ven. Hsiu Kuan and Ven.
Tzu
Guan traveled all over the island to help him. When he was released from
prison,
he joined his 10-odd mainland monks, and at the invitation of Ven.
Ta Hsin
and Ven. Hsuen Kuang, both abbesses, they settled down in the Ching
Hsiu
Yuan which was originally a nunnery.
In the
past, Buddhism kept men and women strictly separate. Not only were
men
relegated to their monasteries and women to their nunneries, male and
female
ascetics were not even allowed to be alone together under a tree or
on a
boat. For this reason, if a bhiksu were to make a trip to another
place,
he had to conscientiously avoid visiting nunneries. These traditional
regulations
have not, however, been strictly enforced in Taiwan, as the
above
example makes clear.
In
order to encourage more women to become nuns, it was naturally also
necessary
to raise their status and give them more room to develop
themselves.
For example, many years ago, Ven. Hsing Yun lived in Ilan and
attracted
a number of female high-school graduates as disciples. Today,
several
of these disciples, such as Ven. Tzu Hui, Ven. Tzu Chuang and Ven.
Tzu
Jung all manage important councils within Fo Kuang Shan. Fo Kuang Shan
has
established its own sort of "Buddhist system" in which nuns are no
longer
required, as in traditional Buddhism, to bow to monks regardless of
their
own seniority.
Nuns
take the stage
"Today,
with the help of bhiksu, the status of Buddhist women has improved
to the
point were it is more or less equivalent to that of men," says Kung.
"In
Taiwan, bhiksuni have room to develop and make a contribution. We really
must
thank the Buddhist elders for their willingness to give bhiksuni this
opportunity,"
says Ven. Wu Yin.
The
effect of this situation has been that ascetic organizations that are at
least
nominally run by monks are filled with women in important positions.
Chiang
states very directly: "Today's Buddhist organizations are run by
women.
If the bhiksuni were to go on strike, Buddhism in Taiwan would face
an
immediate collapse."
Looking
back at the development of Buddhism in Taiwan, even in its
"vegetarian
stage" there were several times more women than men. After
retrocession,
with the painstaking aid off the mainland bhiksu, female
ascetics
became Buddhism's army. And with the social liberalization of the
last
20years, it is women who are handling major tasks and holding
leadership
positions.
At a
recent demonstration against the fourth nuclear power plant, Sakya Chao
Fei,
who is more typically seen demonstrating for animal rights, marched
through
the streets from dawn to dusk with anti-nuclear activists
LinYi-hsiung
and Lin Shuang-pu, wearing her cassock and broad-brimmed
farmer's
hat. In the past, Sakya Chao Fei has also protested against
snag-fishing,
catching and killing spring chickens as sport, and a circus
performance-in
this last case, holding a public hearing at which she decried
the
cruel use of animals for entertainment by the circus's organizers.
Responding
to cruelty
The 85
year-old Ven. Hsiao Yun excels at both painting and the writing of
poetry
and studied with the Lingnan painter, Kao Chien-fu. In her youth, she
was a
teacher in Hong Kong and Guangdong. In 1967, she was asked to teach
Buddhist
art at Chinese Culture University, becoming the first Buddhist
ascetic
to hold the position of university professor. In her life, Ven.
Hsiao
Yun has stuck to three principles: not building her own temple; being
selective
about the disciples she accepts; and not becoming an abbess. Her
whole
life and energy have been devoted to education. When the Ministry of
Education
(MOE) allowed private individuals to establish MOE-accredited
schools
in 1987, she founded the Huafan Institute of Technology (now Huafan
University),becoming
the first Buddhist in the 2000 years of Chinese
Buddhism
to establish an MOE-recognized school.
The
several million member strong Buddhist Compassion Relief Tzu Chi
Foundation
is led by Dharma Master Cheng Yen. The foundation was established
in 1966
at a time when Taiwan's economy was not yet developed and most
charity
work on the island was done by foreign churches.
At that
time, Dharma Master Cheng Yen witnessed a hospital refuse care for a
pregnant
aboriginal woman because the woman didn't have money to pay a
deposit.
The woman's blood covered the floor. It was then that the dream of
founding
a hospital in the Hualien-Taitung area took root in her heart. Her
hospital
would not demand the payment of such deposits before treatment.
However,
it wasn't until 1979 when both society and the foundation had more
developed
financial resources that she formally sent out her holy appeal for
aid in
realizing this dream. It was an appeal which moved all segments of
society.
Six years ago, Dharma Master Cheng Yen was awarded the Ramon
Magasaysay
Award, the Asian equivalent of the Nobel Peace Prize. Today, the
esteem
in which she is held by society is second to no monk.
The
comfort of the holy mother
The Tzu
Chi Foundation has some four million members of whom almost 7000
participate
in its activities. Of these 7000, most are qipao-wearing female
disciples.
"Women have a gentleness that is especially comforting to those
who are
undergoing some difficulty," says Sakya Chao Fei. Kung also feels
that
female religious teachers have a way of putting things in terms that
female
believers can understand.
Chen
Hsiu-mei, a member of the Tzu Chi Foundation, remembers a time when she
attended
a conference on donations of corpses at the Hualien Medical
College.
When she was preparing to ride away on a motorcycle after the
conference,
Dharma Master Cheng-yen quickly rolled down the window of the
car in
which she was sitting, saying softly to Chen, "Be sure to put on your
helmet
and be careful when you ride, okay?" Chen says that she felt "like a
baby
receiving warmth from its mother."
The
monotheistic Catholics originally believed in only one god, a male one.
Later,
however, the Holy Mother Mary gradually became an object of worship.
In
China, the originally bearded Bodhisattva Kuanyin was also gradually
transformed
into a motherly figure. Nearly every race has an earth mother
which
it worships. The existence of goddesses and female religious teachers
satisfies
an ancient human need for mothering.
Individual
vs. collective action
In the
past in the mainland, monastic organizations such as those at the
Shaolin
and Tiantongyuan temples typically pulled together 500 or 1000
individual
monks. In today's Taiwan, however, with the exception of the300
or so
bhiksu at Fo Kuang Shan, there are almost no large groups of monks.
Monks,
regardless of the monastic organization to which they belong, tend to
roam
and to live alone. Women, on the other hand, tend to live together in
groups
as in the cases of the 70-odd nuns at Chiayi County's Luminary
Temple,
the more than100 nuns at the Lunghu Nunnery in Kaohsiung's Ah-lien
village,
and the more than 1000 bhiksuni at Fo Kuang Shan. Living together
like
this, these nuns can devote themselves to tasks requiring many hands
such as
social welfare or consolidating scriptural research.
The
Ven. Wu Yin feels that such living arrangements are related to the
female
character. Women feel more comfortable being a cog in the machine;
they
are willing to make sacrifices behind the scenes to aid a leader and
have
less interest than bhiksu in titles such as abbot/abbess or director of
the
Supervisory Council.
It's
certainly true that a name list of those holding high positions in the
Chinese
Buddhist Association would be dominated by senior bhiksu. And at Fo
Kuang
Shan, even though the heads of its five councils are all women, it is
always
a bhiksu who is elected to be the head of the sect. The Ven. Tzu Hui,
head of
the Domestic Supervisory Council at Fo Kuang Shan, feels that the
women
at Fo Kuang Shan don't like to stand out and that it is very likely
the
next several heads of the sect that are elected will be bhiksu.
A
cradle for religious teachers
With
monastic organizations fading from the scene, Chiang predicts that in
the
future it will be more difficult to produce famous paternalistic bhiksu
like
the Ven. Hsing Yun, the Ven. Sheng Yan and the Ven. Wei Chuei. Bhiksuni
are
also changing their focus with their support of other nuns instead of
monks
making them stronger still. An example of this is the LIBS in which it
is not
individuals but the excellence of the entire organization that
attracts
attention.
The
Ven. Wu Yin, founder of the LIBS, says that in Buddhism there used to be
the
idea that, "If the three excesses are not excised, Buddhism will not
flourish."
These so called "three excesses" were unrestrained and
indiscriminate
tonsuring of disciples, indiscriminate ordination and
indiscriminate
proselytization. In Taiwan, the age at which one may become
an
ascetic and the observation period are not subject to any rules. But at
the
Luminary Nunnery, those women with a desire to become nuns must first
pass
through a six month period as untonsured novices. They then undergo a
three
to six month evaluation by the organization before they are allowed to
become
ascetics.
After
becoming ascetics, they enter the training stage and study Buddhism
for two
years. Once accredited by the organization, they finally undergo
full
ordination and become bhiksuni. They then must study for another five
years
at a Buddhist college. It is such careful training that produces
female
religious teachers with the ability to discuss scripture and spread
Buddhism.
Buddhism
comes full circle
At Fo
Kuang Shan's Buddhist college, there are many nuns who come from lands
in
which Theravadin Buddhismor Tibetan Buddhism are the prevalent forms.
Some of
these have been ordained as sramanerika, others are tonsured, but
are not
yet even sramanerika. The 29-year old Ven. Penjih from Sri Lanka has
been
ordained as a bhiksuni in Taiwan. She had been a nun for ten years
before
she discovered that women could undergo full ordination and become
abbesses
who can accept disciples. The Ven. Jutao, who also underwent full
ordination
in Taiwan, is from India. She says happily, "After being
ordained,
you are a real ascetic. I am very happy that I will be able to go
back to
India and spread Buddhist teachings."
With
its fully developed and vigorous bhiksuni system, Taiwan has gained the
strength
to send help overseas. Next year, Fo Kuang Shan will hold an
ordination
ceremony in India to help the local Buddhist societies
reestablish
their own bhiksuni ordination. The Dalai Lama has also invited
the
world's Buddhist nations to put on a Thera-vadin Buddhism monastic
conference
to discuss the problem of maintenance of a bhiksuni system.
Because
Tibetan Buddhism doesn't have a bhiksuni tradition, the Tibetan
equivalent
to sramanerika do not have the right to speak at the conference.
Therefore
the Dalai Lama has also invited 15 to 20 bhiksuni from Taiwan to
attend
the conference and debate with the monks from other nations.
In the
fifth century, the bhiksuni of Sri Lanka were very active, even
traveling
as far as China to help the Chinese Buddhists establish bhiksuni
ordination.
Now in India, the birthplace of Buddhism, the bhiksuni
ordination
no longer exists. In the last few years, Korean bhiksuni have
traveled
to Sri Lanka to help the Sri Lankans reestablish bhiksuni
ordination.
Those who were once the masters must now study under their
former
students to relearn what they have forgotten. Buddhism has come full
circle.
(Tsai Wen-ting/photos by Pu Hwa-chih/ tr. by Scott Williams)
Buddhist
Compassion Relief Tzu-Chi Foundation
http://www.tzuchi.org/
=========================================================================
Date: Fri, 19 Dec 1997 14:30:44 -0700
Reply-To: "BEAT-L: Beat Generation List"
<BEAT-L@CUNYVM.CUNY.EDU>
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: "Derek A. Beaulieu"
<dabeauli@FREENET.CALGARY.AB.CA>
Organization:
Calgary Free-Net
Subject: diamond sutra
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beat-lers
i was
wondering - esp cponcerning how often kerouac made reference to it-
does
anyone know where i could find a copy of the diamond sutra? does any
one
have an extra copy they would trade? help?!
thanks
ya'll
yrs
derek
******************************************************************
Derek
Beaulieu
House
Press (limited ed. chapbooks, prints, etc)
#502-728
3rd Ave NW
Calgary,
Alberta, Canada, T2N 0J1
ph.
(403)270-4440, fax. 270-9357
"remove
literary, grammatical & syntactical inhibition" -Jack Kerouac
******************************************************************
=========================================================================
Date: Fri, 19 Dec 1997 14:05:55 -0800
Reply-To: "BEAT-L: Beat Generation List"
<BEAT-L@CUNYVM.CUNY.EDU>
Sender: "BEAT-L: Beat Generation
List" <BEAT-L@CUNYVM.CUNY.EDU>
From: "Timothy K. Gallaher"
<gallaher@HSC.USC.EDU>
Subject: Re: diamond sutra
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At
02:30 PM 12/19/97 -0700, you wrote:
>beat-lers
>i
was wondering - esp cponcerning how often kerouac made reference to it-
>does
anyone know where i could find a copy of the diamond sutra? does any
>one
have an extra copy they would trade? help?!
>thanks
ya'll
>yrs
>derek
>
I can
get you a really cool looking copy in hardbound form where the pages
are all
folded up as one long page that kind of scrolls out. (It has no
spine). The title on the top cover is in really cool
lettering and is
ringed-boxed
with swastikas (Dharma symbols actually).
One
thing though, it is in Chinese.
In
terms of that in Some of the Dharma (I forget what page) Kerouac has
written
(by hand of course) the Chinese characters for the Diamond Sutra.
He did
a good enough job where they could be read.
I saw them and looked
them up
in my chinese dictionary without knowing it was the same book I
mentioned
above that my wife has. Then I noticed.
I
thought that was cool or kewl as the kids say.
In
terms of English I say try www.amazon.com or www.barnesandnoble.com
>******************************************************************
>Derek
Beaulieu
>House
Press (limited ed. chapbooks, prints, etc)
>#502-728
3rd Ave NW
>Calgary,
Alberta, Canada, T2N 0J1
>ph.
(403)270-4440, fax. 270-9357
>"remove
literary, grammatical & syntactical inhibition" -Jack Kerouac
>******************************************************************
>
>